- Come & See
- Code of Conduct
- Life under Occupation
- Towards a Theology of Pilgrimage
- Theology of Pilgrimage
- Weaving Patterns of Resistance for Justice Through Tourism
The establishment of just and responsible tourism for Palestine and Palestinians requires an understanding of political context and history, for it is these that set the constraints and barriers within which Palestinian tourism has to operate. The Code addresses these directly – and, by doing so, attempts to overcome them.
Palestine is a unique tourist destination – its long history, religious significance and natural beauty make it an amazing place to visit. Palestine's importance derives partly from the fact that it is home to the three monotheistic and Abrahamic religions of Judaism, Christianity, and Islam. Every year it attracts many pilgrims, people of faith and scholars who visit the holy places. Secular tourists come to explore the historical sites, Palestine's vibrant cities, rural life and nature reserves.
However, since the beginning of the 20th century Palestine has seen complicated changes in its political circumstances. These have included the creation of Israel in 1948 and the 1967 war. As a result of the latter, Israel occupied the West Bank, including East Jerusalem and the Gaza Strip. These events have created catastrophic political, economic and social facts which have deeply affected the life of the Palestinian people, most of whom became refugees. In many ways Palestine itself was simply wiped off the map, historic Palestine coming to be known as Israel. In this context tourism became a political tool in the supremacy and domination of the Israeli establishment over land and people, and an instrument for preventing the Palestinians from enjoying the benefits and the fruits of the cultural and human interaction on which tourism thrives. Despite the fact that Israel signed the Oslo Agreements with the PLO in the 1990s and recognised the establishment of the Palestinian Authority to administer some of the Palestinian territories, namely the West Bank and Gaza Strip, many areas of life in those areas are still under Israeli control. For example, Israel controls all access to Palestine (land and sea borders as well as access from the airport), most of the Palestinian water resources, and all movement of people and goods from, to and within Palestine. These facts have significant impacts on the development of tourism in the Palestinian territories and the dissemination of information to tourists. Jerusalem – the heart of tourism in the region – has been illegally annexed to Israel, filled with illegal settlements, besieged, surrounded by checkpoints, and encircled by the Apartheid Wall, all of which has resulted in the city's isolation from its social and geographical surroundings.
Despite all this, the touristic, historic, and holy places found in Israel and the Palestinian territories are united. They cannot be separated from each other. In this regard what we are asking tourists to do is to visit both Israel and Palestine rather than choose to visit just one or the other. This is the route towards more fairness and justice.
Tourism in Palestine provides visitors with a particularly rewarding and enriching experience. Not only may the tourist discover the beauty, spirituality and hospitality of the country but also come to encounter some of the political, economic, and social facts on the ground that shape the daily lives of Palestinians. This is as it should be for much can be gained – both by tourists and by their Palestinian hosts – from a proper relationship between the two. Too often the contact is very slight, consisting of rapid, coach driven visits to the Nativity church in Bethlehem (with a souvenir shop on the way) – a style of tourism that derives from the fact that much of the itinerary is controlled by Israel and the processes of the Israeli tourism industry. Our Code, on the other hand, seeks to contribute to a more general effort to re-engage the tourist with Palestinian land and people in such a way that will benefit local communities, reduce over exploitation of a small number of iconic sites, and also reduce the pollution that results from coach driven mass tourism in the Palestinian towns and cities (especially Bethlehem).
Therefore, we urge you, the tourist, to consider visiting the Palestinian cities, towns and villages and to allow time for encounters with the population living in these places. We believe that in this way, tourism will realise its potential for both you and us. At the same time, we call on the local community to interact positively and in a respectful way with pilgrims and tourists, and to renounce small-mindedness and exploitation of visitors. We should all remember that visits by tourists to the country are an opportunity for cultural, social and human exchange.